Issue 405 - June 2025

Indigenous Australian art relies on motifs and figures to visually symbolise a traditional story, myth and/or ritual, encompassing a narrated performance. In contrast, digital tracings or ‘finger flutings’ impressed into the soft precipitate covering cave surfaces are not typically considered visually symbolic expressions. Using Koonalda Cave in southern Australia as a case study, the authors argue that digital tracings also operate within a performative space, but without their narrator these undulating lines are rendered silent. Here, emphasis is placed on ritual maintenance or the spiritual propagation of a prized food or trade item that would then ‘rise up’.

Efforts to drain Lake Maliq, in the Korça Basin of eastern Albania, during the 1940s and 1950s revealed waterlogged wooden structures that were excavated in the 1970s and identified as Neolithic pile-dwellings. Fifty years later, new excavations are exposing the exceptional organic preservation and complex stratigraphy of the Dunavec site. Through a combination of dendrochronological and radiocarbon dating, the authors provide the first secure absolute dates for the structures, placing early activity at the site within the beginning of the fifty-third century BC and creating a chronological anchor for our understanding of Neolithic communities in the western Balkans.

A shift towards constructing large circular monuments, including henges, during the Middle Neolithic of Britain and Ireland is exemplified in the monumental landscape of south-west England. Seventeen new radiocarbon dates for the Flagstones circular enclosure and the adjacent long enclosure of Alington Avenue, presented here, provide a chronology that is earlier than expected. Comparison with similar sites demonstrates that Flagstones was part of a broader tradition of round enclosures but was also distinctly innovative, particularly in terms of its size. These findings reinforce the value in developing precise chronologies for refining understanding of monument forms and associated practices.

Recent genomic analysis of a skull fragment from Newgrange, Ireland, revealed a rare case of incest. Together with a wider network of distantly related passage tomb interments, this has bolstered claims of a social elite in later Neolithic Ireland. Here, the authors evaluate this social evolutionary interpretation, drawing on insecurities in context and the relative rarity of engendered status or resource restrictions in the archaeological record of prehistoric Ireland to argue that the status of individuals during this period is better understood through unstable identity negotiations. Inclusion in a passage tomb, while ‘special’, need not equate to a perpetual elite.

Monumental constructions are often associated with developed power structures, exploiting unequal access to resources to control large labour forces. Yet archaeological research worldwide increasingly shows that this model is not only an oversimplification, but often is also wrong. Here, the authors explore the burial mounds at Kaillachuro in the Peruvian Andes, and present new radiocarbon dates that position these mounds as the earliest evidence of monumental architecture in the Titicaca Basin. Built over 2000 years through recurring acts of communal memorialisation, this novel architectural tradition forces us to reflect on the role of ritual in socioeconomic transformations of highland Andes communities.

Bronze Age–Early Iron Age tin ingots recovered from four Mediterranean shipwrecks off the coasts of Israel and southern France can now be provenanced to tin ores in south-west Britain. These exceptionally rich and accessible ores played a fundamental role in the transition from copper to full tin-bronze metallurgy across Europe and the Mediterranean during the second millennium BC. The authors’ application of a novel combination of three independent analyses (trace element, lead and tin isotopes) to tin ores and artefacts from Western and Central Europe also provides the foundation for future analyses of the pan-continental tin trade in later periods.

The abandonment of collective tombs in Middle Bronze Age Crete testifies to substantial transformations in funerary, ritual and social practices on the island. Yet, the processes and timing of this abandonment were not uniform, and each cemetery can potentially offer new insights. While some collective tombs fell gradually into disuse, others were deliberately and ritually terminated. Here, the authors explore the cemetery at Sissi, where gradual abandonment in some areas contrasts with the ultimate demolition and burial of tombs in Zone 9 during a ceremony that marked a major shift in the social history of the associated community.

The statuary of Hatshepsut, who ruled Egypt during the Eighteenth Dynasty, is believed to have been targeted for violent destruction by Thutmose III, her successor. Yet the condition of the statues recovered in the vicinity of Hatshepsut’s mortuary temple at Deir el-Bahri varies considerably and many survive with their faces virtually intact. Through the examination of archival material from the original excavations, the author offers an alternative, more utilitarian, explanation of the treatment of these statues. Rather than outright hostility, much of the damage may instead derive from the ‘deactivation’ of the statues and their reuse as raw material.

Oasis communities across Central Asia were key to the emergence and maintenance of the ancient Silk Roads that spanned Eurasia from the late second century BC, yet our understanding of early interaction networks in this region is limited. Multi-isotopic analysis of human teeth from the Zaghunluq Cemetery, southern Xinjiang (sixth century BC to first century AD) now suggests that oasis communities established intricate exchange networks, forming strong ties with other nearby oases and mountain pastoralists and weak ties, facilitated through in migration, with more distant regions. These diverse connections, the authors argue, made possible cultural exchange across the challenging geography of eastern Central Asia.

Representations of the human body are ubiquitous in cultures across the world. Beyond the aesthetic, figurines transmit deeper meanings that were readily decodable by their intended audience and may still offer sociocultural insights despite the loss of this coding through time. The discovery of a rare tableau of ‘Bolinas’-type clay figurines dating to 410–380 BC at San Isidro, El Salvador, now permits the theoretical reconstruction of a less stratified Preclassic society in south-east Mesoamerica and the exploration of its spheres of interaction, which may have stretched along the coast from Guatemala to Costa Rica.

The Late Iron Age (fourth–first centuries BC) district of Carpetania in the Central Iberian Peninsula is traditionally cast as a marginal territory, where cultural development is primarily attributed to acculturation, diffusionism and imitation. Here, the authors critically re-evaluate published evidence from the site of El Cerrón, Illescas, focusing on a decorated terracotta relief with a ‘Mediterraneanising’ style to argue that the local elite was not a passive actor in history. Instead, the community at El Cerrón actively engaged in the cultural dynamics that shaped not only the Iberian Peninsula but also the wider Mediterranean basin during this crucial period.

The tradition of beating bark to produce cloth probably emerged in South China before spreading to Island Southeast Asia with the Austronesian cultural expansion (5000–3500 BP). Type IV barkcloth beaters found on the island of Sulawesi mark a technological leap from mainland examples and the discovery of 16 such beaters at Buttu Batu pushes the local adoption of this type back to c. 2111–1933 BP. Combining archaeological examples with extensive ethnographic research, the authors document an early-twentieth-century diversification in the patterning of grooves on type IV beaters, revealing a unique innovation aimed at improving barkcloth quality in response to increasing competition.

The nature and extent of the Tiwanaku state expansion in the Andes during the second half of the first millennium AD continues to be debated. Here, the authors report on the recent discovery of an archaeological complex 215km south-east of Tiwanaku, where a large, modular building with an integrated, sunken courtyard strongly resembles a Tiwanaku terraced platform temple and demonstrates substantial state investment. Constructed, the authors argue, to directly control inter-regional traffic and trade between the highlands and the eastern valleys of Cochabamba, the complex represents a gateway node that effectively materialised the power and influence of the Tiwanaku state.

The Medieval Wall System (MWS), constructed in the tenth–thirteenth centuries AD across parts of Mongolia, China and Russia, was one of several long walls built along ancient frontiers in Asia. Despite a growing body of literature about this network of walls and trenches, many questions still surround its construction and function. Here, the authors present results of archaeological investigations on the Mongolian Arc of the MWS, revealing new construction dates and insights into daily life. Rather than a regimented defence, the MWS, at least in parts, was a symbolic boundary that endured within the social landscape long after it was abandoned.

During the excavation of Tol-e Sangi in southern Iran, tokens and a sealing were discovered in Pre-Pottery Neolithic (PPN, c. 7050–6900 BC) layers. As the oldest sealing found in Iran, this artefact suggests that storage and sealing practices were used during the PPN period in South-west Asia.

A re-examination of animal tooth pendants from Mesolithic (c. 9000–5000 BC in Lithuania) graves at Donkalnis (western Lithuania) revealed one engraved specimen. Among the hundreds of pendants reported for this period in the eastern Baltic, engravings are rare. The discovery offers new insights into the human-animal relationships reflected in northern forager burial traditions.

A newly discovered Neolithic site at Al-Khashbah KHS-A (Oman) reveals local adaptations to climate change in the Holocene. Results from radiocarbon dating show repeated occupations over 1000 years and key artefacts indicate coastal connections. KHS-A served as a short-term camp, enhancing our understanding of Neolithic lifeways in Arabia.

The Eridu region in southern Mesopotamia was occupied from the sixth until the early first millennium BC, and its archaeological landscape remains well preserved. The present study has identified and mapped a vast, intensive, well-developed network of artificial irrigation canals in this region.

Although the site was supposedly founded in the Hellenistic period (332–31 BC), excavations at Kom el-Nugus/Plinthine have revealed a large town from the seventh century BC. The recent discovery of a major New Kingdom (c. 1550–1069 BC) settlement at the site is contributing to re-evaluation of the ancient history of northern Egypt.

Extraordinary finds from the Store Frigård cremation cemetery on the Danish island of Bornholm suggest that the society that used the site played a key role in supra-regional contacts and in the distribution of goods and people across the Baltic Sea between the Continent and Southern Scandinavia during the Iron Age.

Bronze mou vessels appear in Shu tombs in south-west China during the Eastern Zhou period (c. 771–256 BC). Examination of these vessels reveals major changes in the supply of metal and alloying technology in the Shu State, throwing new light on the social impact of the Qin conquest and later unification of China.

The capacocha was one of the most important types of Inca sacrifices. Road stations (tambos) were built for the pilgrims who travelled to mountain peaks with the sacrifices. Spatial analysis of two tambos on the slopes of the Pichu Pichu and Chachani volcanoes in Peru reveals segregation in the sacred landscape.

Historic sites of lawful execution are now largely consigned to archival records, including hand-drawn maps. Using these records to identify potential locations, this project deploys non-invasive geophysical surveys and targeted excavation to uncover execution sites and historic gallows in Silesia.

Digital technology facilitates remote access to archaeological collections and offers an accessible platform for knowledge sharing and innovative storytelling. Here, the authors present a newly developed online museum resource co-curated by archaeologists and the descendant community in Quinhagak, Alaska.