Prize winners

The Maghreb (north-west Africa) played an important role during the Palaeolithic and later in connecting the western Mediterranean from the Phoenician to Islamic periods. Yet, knowledge of its later prehistory is limited, particularly between c. 4000 and 1000 BC. Here, the authors present the first results of investigations at Oued Beht, Morocco, revealing a hitherto unknown farming society dated to c. 3400–2900 BC. This is currently the earliest and largest agricultural complex in Africa beyond the Nile corridor. Pottery and lithics, together with numerous pits, point to a community that brings the Maghreb into dialogue with contemporaneous wider western Mediterranean developments.

The dynamics of our species’ dispersal into the Pacific remains intensely debated. The authors present archaeological investigations in the Raja Ampat Islands, north-west of New Guinea, that provide the earliest known evidence for humans arriving in the Pacific more than 55 000–50 000 years ago. Seafaring simulations demonstrate that a northern equatorial route into New Guinea via the Raja Ampat Islands was a viable dispersal corridor to Sahul at this time. Analysis of faunal remains and a resin artefact further indicates that exploitation of both rainforest and marine resources, rather than a purely maritime specialisation, was important for the adaptive success of Pacific peoples.

From the seventh century AD, successive Islamic polities were established around the Mediterranean. Historians have linked these caliphates with the so-called ‘Islamic Green Revolution’—the introduction of new crops and agricultural practices that transformed the economies of regions under Muslim rule. Increasingly, archaeological studies have problematised this largely text-based model of agrarian innovation, yet much of this research remains regionally and methodologically siloed. Focusing on the Western Mediterranean, the authors offer a theoretically informed, integrated environmental archaeology approach through which to contextualise the ecological impact of the Arab-Berber conquests. Its future application will allow a fuller evaluation of the scale, range and significance of agricultural innovations during the ‘medieval millennium’.

Archaeologists have traditionally framed the impacts of natural disasters in terms of societal collapse versus cultural resilience. The 7.3ka cal BP Kikai-Akahoya (K-Ah) ‘super-eruption’ in south-western Japan was among the largest volcanic events of the Holocene. Here, the authors deploy a multi-proxy approach to examine how K-Ah devastated Tanegashima Island. While local Jōmon populations were annihilated, surrounding communities survived and eventually returned, adjusting their subsistence base to survive in the damaged environment. The article concludes that neither ‘collapse’ nor ‘resilience’ fully capture the complex dynamics of this process and that more research is needed to understand how disasters shape cultural trajectories.

Little is known about the early history of the chicken (Gallus gallus domesticus), including the timing and circumstances of its introduction into new cultural environments. To evaluate its spatio-temporal spread across Eurasia and north-west Africa, the authors radiocarbon dated 23 chicken bones from presumed early contexts. Three-quarters returned dates later than those suggested by stratigraphy, indicating the importance of direct dating. The results indicate that chickens did not arrive in Europe until the first millennium BC. Moreover, a consistent time-lag between the introduction of chickens and their consumption by humans suggests that these animals were initially regarded as exotica and only several centuries later recognised as a source of ‘food’.

Ancient art is typically studied in terms of its aesthetic or historical value. This article presents an alternative approach, examining ancient Egyptian wall reliefs from a chaîne opératoire perspective. The reliefs assessed here adorn the walls of the Chapel of Hatshepsut at Deir el-Bahari in Thebes. The analysis reveals, for the first time, the sequence of the artists’ work, from the initial preparation of the wall surface to the master sculptor's final touches. This enables a reconstruction of the ergonomic organisation of the work, distinguishing the contributions of individual hands and revealing often intangible phenomena, such as master-apprentice interactions. A similar approach may be useful when examining carved reliefs in other parts of the world.

Recent aDNA analyses demonstrate that the centuries surrounding the arrival of the Beaker Complex in Britain witnessed a massive turnover in the genetic make-up of the island's population. The genetic data provide information both on the individuals sampled and the ancestral populations from which they derive. Here, the authors consider the archaeological implications of this genetic turnover and propose two hypotheses—Beaker Colonisation and Steppe Drift—reflecting critical differences in conceptualisations of the relationship between objects and genes. These hypotheses establish key directions for future research designed to investigate the underlying social processes involved and raise questions for wider interpretations of population change detected through aDNA analysis.

The discovery of a dismantled stone circle—close to Stonehenge's bluestone quarries in west Wales—raises the possibility that a 900-year-old legend about Stonehenge being built from an earlier stone circle contains a grain of truth. Radiocarbon and OSL dating of Waun Mawn indicate construction c. 3000 BC, shortly before the initial construction of Stonehenge. The identical diameters of Waun Mawn and the enclosing ditch of Stonehenge, and their orientations on the midsummer solstice sunrise, suggest that at least part of the Waun Mawn circle was brought from west Wales to Salisbury Plain. This interpretation complements recent isotope work that supports a hypothesis of migration of both people and animals from Wales to Stonehenge.

Ancient Greece is well known for its many temples and sanctuaries, including several dedicated to healing and associated cults. Informed by disability studies, this article analyses the architecture of public spaces and facilities, alongside epigraphic, iconographic and literary evidence, to argue that the ancient Greeks sought to ensure the accessibility of healing sanctuaries. Even without a framework of civil rights as we understand them today, the builders of these sites made architectural choices that enabled individuals with impaired mobility to access these spaces. It is hoped that this research may stimulate further investigations into accessibility at other sites in the Classical world and beyond.

Shanidar Cave in Iraqi Kurdistan became an iconic Palaeolithic site following Ralph Solecki's mid twentieth-century discovery of Neanderthal remains. Solecki argued that some of these individuals had died in rockfalls and—controversially—that others were interred with formal burial rites, including one with flowers. Recent excavations have revealed the articulated upper body of an adult Neanderthal located close to the ‘flower burial’ location—the first articulated Neanderthal discovered in over 25 years. Stratigraphic evidence suggests that the individual was intentionally buried. This new find offers the rare opportunity to investigate Neanderthal mortuary practices utilising modern archaeological techniques.

The Great Orme Bronze Age copper mine in Wales is one of Europe's largest, although its size has been attributed to a small-scale, seasonal labour force working for nearly a millennium. Here, the authors report the results of interdisciplinary research that provides evidence that Great Orme was the focus of Britain's first mining boom, c. 1600–1400 BC, probably involving a full-time mining community and the wide distribution of metalwork from Brittany to Sweden. This new interpretation suggests greater integration than previously suspected of Great Orme metal into the European Bronze Age trade/exchange networks, as well as more complex local and regional socio-economic interactions.

The Must Farm pile-dwelling site is an extraordinarily well-preserved Late Bronze Age settlement in Cambridgeshire, UK. The authors present the site's contextual setting, from its construction, occupation and subsequent destruction by fire in relatively quick succession. A slow-flowing watercourse beneath the pile-dwellings provided a benign burial environment for preserving the debris of construction, use and collapse, while the catastrophic manner of destruction introduced a definitive timeframe. The scale of its occupation speaks to the site's exceptional nature, enabling the authors to deduce the everyday flow and use of things in a prehistoric domestic setting.

New evidence from archaeological investigations in north-east Thailand shows a transition in rice farming towards wetland cultivation that would have facilitated greater yields and surpluses. This evidence, combined with new dates and palaeoclimatic data, suggests that this transition took place in the Iron Age, at a time of increasingly arid climate, and when a number of broader societal changes become apparent in the archaeological record. For the first time, it is possible to relate changes in subsistence economy to shifts in regional climate and water-management strategies, and to the emergence of state societies in Southeast Asia.

Archaeological indicators of inequality at major historic centres of power have long been poorly understood. This paper is the first to address the archaeology of class and inequality at Great Zimbabwe (AD 1000–1700) from an African-centred viewpoint. Data from new excavations, combined with insights from Shona philosophy, practice and ethnography, suggest that the categories of ‘elite’ and ‘commoner’ were situational and transient, and that they require a more robust theorisation than that currently adopted for the site. The results provide a valuable study for the comparative archaeology of ancient cities, differing in many ways from established interpretive frameworks in global archaeology.

Chinese civilisation has long been assumed to have developed in the Central Plains in the mid to late second millennium BC. Recent archaeological discoveries at the Bronze Age site of Shimao, however, fundamentally challenge traditional understanding of ‘peripheries’ and ‘centres’, and the emergence of Chinese civilisation. This research reveals that by 2000 BC, the loess highland was home to a complex society representing the political and economic heartland of China. Significantly, it was found that Later Bronze Age core symbols associated with Central Plains civilisations were, in fact, created much earlier at Shimao. This study provides important new perspectives on narratives of state formation and the emergence of civilisation worldwide.

The European Migration Period (c. AD 400–550) was characterised by political, social and economic instability. Recent excavations at Sandby borg ringfort on the island of Öland in Sweden have revealed indisputable evidence of a massacre which occurred at that time. Osteological, contextual and artefactual evidence strongly suggest that the fort was abandoned immediately following the attack and was left undisturbed throughout antiquity. Sandby borg offers a unique snapshot of domestic life and abrupt death in the Scandinavian Migration Period, and provides evidence highly relevant to studies of ancient conflict, and on social and military aspects of Iron Age and Migration Period societies.